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Nathaniel L. Moir 《Small Wars & Insurgencies》2017,28(6):909-946
This article assesses Bernard Fall’s concept of Vietnamese Revolutionary Warfare in Indochina between 1953 and 1958. It also investigates differences in the conceptualization of Revolutionary Warfare between Fall and proponents of French military doctrine known as la guerre révolutionnaire. The last component of the article considers limits of Fall’s influence on counterinsurgency doctrine. 相似文献
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Gregory M. Reichberg 《Journal of Military Ethics》2017,16(3-4):220-238
Jacques Maritain (1882–1973) is widely recognized as one of the foremost Catholic philosophers of modern times. He wrote groundbreaking works in all branches of philosophy. For a period of about 10 years, beginning in 1933, he discussed matters relating to war and ethics. Writing initially about Gandhi, whose strategy of non-violence he sought to incorporate within a Christian conception of political action, Maritain proceeded to comment more specifically on the religious aspects of armed force in “On Holy War,” an essay about the civil war then ongoing in Spain (1936–1939). After the outbreak of World War II in September 1939, Maritain penned a series of essays that sought to explain why the Anglo–French declarations of war were warranted on Christian just war principles. While the secondary literature on Maritain’s thought is extensive, thus far there has been little systematic exploration of his writings on war. In what follows I seek to remedy this lacuna, by examining how he conceptualized just war in the three phases outlined above. 相似文献
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Jason Ridler 《Defense & Security Analysis》2017,33(1):15-29
Insurgencies thrive in regions where government legitimacy is absent. In the post-war Philippines, Captain Charles T. R. Bohannan of the Army’s Counter Intelligence Corps became actively aware of this dynamic. Bohannan is best known for his later work with Edward Lansdale and Ramon Magsaysay in defeating the Huk Rebellion (1950–1954). Here the author examines Bohannan’s early investigative work against Japanese war criminals, wartime Filipino collaborators, and the rising threat of communist subversion most associated with the Huk. All of these experiences fed into what would be the successful campaign against the Huk, chronicled in his seminal work, Counter Guerrilla Operations: The Philippines Experience, and offers lessons on the investigative (as opposed to tactical or psychological) nature of effective counter-insurgency work, as it relates to both legitimacy in governance and the rise of insurgencies. 相似文献
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杨坤 《中国人民武装警察部队学院学报》2014,30(11):73-77
当前,边境安全形势复杂、训练理念陈旧、部队勤训矛盾突出、训练内容与安排不合理、训练保障能力有限等主客观因素,制约着公安现役部队非战争军事行动训练的开展,对公安现役部队形成非战争军事行动战斗力构成了挑战。树立科学的非战争军事行动训练指导思想与理念,创新训练方法和手段,优化训练内容,加强教员队伍建设和训练基地建设,是改进非战争军事行动训练的有效对策。 相似文献
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张颖 《武警工程学院学报》2012,(5):30-33
近代以来,在西方列强坚船利炮的重创之下,中华民族在军事上接连失败。在严酷的现实面前,中华民族流传两千多年的传统战争哲学理念,受到了前所未有的挑战。在近代战争的冲击下,中国传统战争哲学理念开始了缓慢的嬗变历程。主要表现为三点:“避战求和”理念的破产与激变;“义战必胜”理念的质疑与超越;“道器合一”理念的背离与回归。 相似文献
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针对非战争军事行动装备保障能力评价问题,综合运用能力模型和集对分析理论,在构建非战争军事行动装备保障能力评价指标体系基础上,建立非战争军事行动装备保障能力四元联系数评价模型,并示例说明该方法的应用. 相似文献
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金成 《武警工程学院学报》2011,(5):85-88
“慎战”是孙子军事思想中层次最高的战争决策思想,其理论主要包括不战思想、重战思想、善战思想和善后思想。在以和平与发展为主题的时代,孙子的“慎战”思想启示我们:要牢固树立“兵者,国之大事”的观念,加强部队现代化建设步伐,制定正确决策,“先为不可胜”;要以“非危不战”为原则,遏制犯罪,维护稳定,努力创造和平稳定的社会环境;要依据“胜于无形”,认真处理国内民族及其他矛盾,保持和谐稳定的社会环境。 相似文献
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田照军 《中国人民武装警察部队学院学报》2011,27(3):58-60
吴起是战国时期伟大的军事家,他在继承前人兵学理论、总结当时战争经验的基础上,系统地论述了其战争观念,并形成了许多新的见解。其战争观丰富了中国古代的兵学理论,在中国兵学发展史上具有重大的意义。 相似文献