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AbstractThe Sahel has gained attention in international politics as one of the central theatres in the war on terrorism. International actors in this war seek alliances with states in the region, reinforcing the latter’s military strength and their legitimacy from outside. At the same time, increasingly-connected young populations question the legitimacy of their states, and contest that legitimacy from within and below. In the absence of states delivering any reasonable form of social contract, young people become torn between different governing orders and find themselves in a liminal space. In this article we present the cases of youth in Mali and Chad, who find themselves in a period of re-definition of their position in society and hence search for legitimate structures representation. In this search they may frame their belonging in terms of ethnicity, religion or political opposition – and increasingly also in adherence to global citizenship. New information flows and connectivity among young people in these regions, and between them and the diaspora, has given a new turn to their search for citizenship/belonging and rightful representation. However, whether their search will be successful in this geopolitical context is questionable. 相似文献
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文章就习主席提出的"两个不够"问题——打现代化战争能力不够及指挥现代化战争能力不够,提出了在全军实行《岗位资格认证制度》和《岗位轮换制度》,在全军院校实施"教学名师工程",以及进一步加强部队训练与考核大纲体系建设三点措施建议。 相似文献
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Idowu Johnson 《Defense & Security Analysis》2017,33(4):320-332
The quest for a Biafran Republic by the Igbo ethnic group has become a recurring demand in Nigeria since the late 1960s. The agitation has been premised on claims of marginalisation and exclusion of the Igbo people in the Nigerian body politic. In spite of the consistency of the agitation through various Administrations, there was a noticeable lull in such demands during the time of President Goodluck Jonathan, only to assume a frightening proportion since the advent of the Administration of President Muhammadu Buhari. This article locates the factors in the outcomes of the 2015 general elections: the question of inclusion and representation; the unfinished nature of the Nigerian civil war; economic challenges, miscalculation both on the part of the Igbo people and indiscretion in the initial appointments made by President Muhammadu Buhari. The article recommends political restructuring of Nigeria as one of the ways to address secessionist tendencies. 相似文献
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Davis Brown 《Journal of Military Ethics》2017,16(3-4):145-156
Interdisciplinary communication on war is impeded by doctrinal gaps concerning its morality, immorality, and amorality. Much is written on ad bellum ethical standards for military force by states, mainly in the fields of international politics and religious studies. However, a necessary first step in comparing these different approaches to war ethics with each other is to develop a system for classifying them. The classification system offered in this paper places war ethics on a grid with two scales. One axis of the grid ranges from permissiveness to restrictiveness. The other axis ranges from regard for self to regard for others. Twelve forms of war ethics are assigned points within the grid, including pacifism, just war, holy war, UN Charter obligations, several variants of realism, cost–benefit analysis, isolationism, and various ideological war ethics such as communist and fascist approaches. In doing so, this paper lays the groundwork for “quantifying” war ethics, to enable measurements of their effects against other state-level characteristics and outcomes of interaction. 相似文献
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作战体系已成为制约网络舆论斗争作战效能的关键性问题。论文借鉴信息化战争的一体化联合作战思想,分析了网络舆论斗争的全域一体化联合作战特点,建立了全域一体化联合作战体系架构,为网络舆论斗争实践提供思想理论指导。论文的研究成果,对于丰富网络舆论斗争理论,占领网络舆论制高点,具有重要理论意义和参考价值。 相似文献
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Ryan Jenkins 《Journal of Military Ethics》2013,12(1):68-79
Cyber-weapons are software and software, at least intuitively, is non-physical. Several authors have noted that this potentially renders problematic the application of normative frameworks like UN Charter Article 2(4) to cyber-weapons. If Article 2(4) only proscribes the use of physical force, and if cyber-weapons are non-physical, then cyber-weapons fall outside the purview of Article 2(4). This article explores the physicality of software, examining Stuxnet in particular. First, I show that with a few relatively uncontroversial metaphysical claims we can secure the conclusion that Stuxnet is physical. In particular, there exist instances of Stuxnet that are both located in space and causally efficacious, and this is very strong evidence for their being physical. Second, I argue that the question of physicality is actually irrelevant for the moral evaluation of an attack like Stuxnet because of its undeniably physical effects. Finally, I argue that some features of Stuxnet should make us optimistic about the prospects for discrimination and proportionality in cyberwarfare. 相似文献