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田照军 《中国人民武装警察部队学院学报》2011,27(3):58-60
吴起是战国时期伟大的军事家,他在继承前人兵学理论、总结当时战争经验的基础上,系统地论述了其战争观念,并形成了许多新的见解。其战争观丰富了中国古代的兵学理论,在中国兵学发展史上具有重大的意义。 相似文献
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Andrea Ghiselli 《战略研究杂志》2020,43(3):421-442
ABSTRACTThis article analyses the positions of the Chinese civilian leaders and military elites on Military Operations Other Than War in order to shed light on their preferences about the use of the armed forces in foreign policy between the late 1990s and the early 2010s. Over time, a significant divergence developed between civilians and soldiers until 2011, when the Libyan crisis happened. The study also prompts important considerations about our understanding of civil–military relations in China and future role of the People’s Liberation Army as a tool of statecraft in foreign policy. 相似文献
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Lukas Milevski 《Defense & Security Analysis》2020,36(3):300-313
ABSTRACT The post-Cold War period nearly up to the present has been characterised as the age of liberal wars, yet key facets of the liberal guidance of war remain under appreciated. This article seeks to address this wider gap with regard to the particular concern of war termination and the fulfilment or failure of policy. First, it develops characterisations of liberal wars based on the existing literature, identifying three broad types through consideration of context—defensive versus offensive—and of political and strategic agency, particularly regarding the motives for and intents of action. Three types of liberal wars result: defensive liberal wars, offensive liberal wars with humanitarian motive and geopolitical intent, and offensive liberal wars with geopolitical motive and humanitarian intent. The article then presents one exemplary case for each liberal war with an emphasis on how liberal strategy required an illiberal ally and that ally's effect on the subsequent peace. 相似文献
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Jordy Rocheleau 《Journal of Military Ethics》2020,19(2):99-117
ABSTRACT Today, it is widely held that while authorization may be helpful in assuring that the other jus ad bellum criteria are met, legitimate authority is not itself a condition for just recourse to war. Or, if it is necessary, it is said to be a trivial requirement, as mobilization for war requires some political authorization. Those who would retain the legitimacy requirement have differing views about who the proper authority is. I argue that, reasonably understood, legitimate authorization is necessary for jus ad bellum. Considerations of agency and consent in force combine with the social contract to commit us to deferring to recognized authorities. These obligations are strengthened by the epistemic reliability and pragmatic value conferred by governing institutions and procedures limiting recourse to war. These same rationales imply that the U.N. Security Council should regulate the international use of force. I qualify that if higher authorities fail to act, other subsidiary authorities may then authorize force. However, the move to each subsequent level of authorization must be justified. Understood in this way, the requirement that wars not be fought without legitimate authorization is a non-trivial, necessary procedural jus ad bellum condition. 相似文献
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Amy E. Eckert 《Journal of Military Ethics》2020,19(2):84-98
ABSTRACT The legitimate authority principle has become reduced to the issue of state authority. In its current formulation, the state has the sole authority to wage war, and because non-state actors, by their very definition, cannot satisfy this principle, their use of force is inherently unethical. This does not reflect the reality that non-state actors are increasingly engaging in the use of force, sometimes legitimately. As a result, the legitimate authority principle can and should look beyond the state. This article navigates a terrain in which non-state actors engage in the use of force, and in which revisionist just war thinking proposes that the concept of legitimate authority is irrelevant to thinking about the ethics of war. It proposes a principled approach to the inclusion of some non-state actors under the rubric of legitimate authority. This approach draws upon the historical development of the legitimate authority principle and incorporates the factors important to early writers on the subject. 相似文献
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Montgomery McFate 《Defense & Security Analysis》2020,36(1):42-64
ABSTRACTThis article argues that the US Navy’s roles (which have historically been bifurcated between warfighting and political use of force) manifest in its organisational culture as two different concepts of war: the US Navy as diplomatic actor and the US Navy as warfighting force. The conflict between these different concepts of war can be seen in the current debate about the definition and function of presence. The debate about presence is not just theoretical, but represents a deep and enduring conflict within the Navy as an organisation about its concept of war. Since the end of WWII, the Navy has been designing its fleet architecture according to a Mahanian concept of war, despite the preponderance of non-lethal missions and activities. The result is a mismatch between platforms and tasks. 相似文献
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杨坤 《中国人民武装警察部队学院学报》2014,30(11):73-77
当前,边境安全形势复杂、训练理念陈旧、部队勤训矛盾突出、训练内容与安排不合理、训练保障能力有限等主客观因素,制约着公安现役部队非战争军事行动训练的开展,对公安现役部队形成非战争军事行动战斗力构成了挑战。树立科学的非战争军事行动训练指导思想与理念,创新训练方法和手段,优化训练内容,加强教员队伍建设和训练基地建设,是改进非战争军事行动训练的有效对策。 相似文献
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针对非战争军事行动装备保障能力评价问题,综合运用能力模型和集对分析理论,在构建非战争军事行动装备保障能力评价指标体系基础上,建立非战争军事行动装备保障能力四元联系数评价模型,并示例说明该方法的应用． 相似文献
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结合美国在近几年的几次局部战争中所使用的高科技的信息化武器装备、远程作战武器和精确打击武器等武器装备,研究分析了高科技武器装备的发展动态,促进产生了一些新的作战理念(战术战法、作战理论),如网络中心战、夺取制信息权、非对称作战和非线性作战,而新的作战理念又推动了高科技武器装备的完善和进一步发展。同时还分析了高科技武器装备目前尚存在的一些不足。 相似文献
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