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1.
徐克峰 《国防》2010,(11):34-34
山东某预备役步兵师坚持依法治军、从严治军,注重防范重大安全隐患。一是增强抓安全管理工作的责任感和紧迫感。师党委“一班人”高度重视安全管理,严格按照依法治军、从严治军的要求指导各项工作。二是采取有力措施解决重点难点问题。召开党委专题议管会,着重在人员车辆管控、驾驶员教育培训、动态枪弹管理、保密防间等方面制定具体措施。三是结合部队实际,突出管控重点,加强综合治理,狠抓工作落实。  相似文献   

2.
依法指导和开展工作,是党的十七大提出的重要工作指导思想,是全面贯彻落实科学发展观,坚持依法治军、从严治军的必然要求。通过检查总结军分区近年来依法指导和开展工作的情况,梳理分析存在的问题,我们感到,作为军分区党委机关,依法指导和开展工作,要注重解决好五个方面的问题。  相似文献   

3.
后勤制度,就是在后勤工作中要求各级领导和广大官兵共同遵守的办事规程或行为规则,它体现着后勤工作的内在要求,是实施后勤规范化管理的基本依据和准绳。“向制度要效益”的核心问题就是严格按照后勤制度办事,依法从严管理。近两年来,各级在狠抓后勤规范化管理、坚持“向制度要效益”方面做了大量的工作,并收到了初步成效。  相似文献   

4.
江主席指出:“全军同志要适应社会主义民主法制的发展,更加自觉地贯彻依法治军的方针,把国防和军队建设事业纳入法制的轨道,做到有法可依,有法必依,执法必严,违法必究。”军需工作实施规范化管理,是实现依法治军、依法治后勤目标的重要方面,是实现军需工作跨越式发展的有效途径,是实现江主席“保障有力”总要求的根本所在,也是当前广大军需工作者的主要任务。  相似文献   

5.
云南边境地区非法传教活动,传播对象相对特殊,活动方式与地点隐秘,参与人员成分复杂,易被民族分裂势力和敌对势力利用,严重影响当地社会治安、民族团结、边境管理及正常的宗教秩序.对非法传教活动的治理,必须坚持“防治结合”的方针,通过加强依法管控力度、加强宣传教育、严格出入境管理等措施,严厉打击非法传教活动.  相似文献   

6.
强化军队经费使用管理监督是提高经费效能的有力保证。当前开展这一工作要在深化党委理财、严格依法管财、推行财务公开、完善运行机制等方面下功夫。  相似文献   

7.
我们总队基层卫生工作经过几年的发展,取得了长足进步,规范化的管理水平得到了进一步提高。经过几年的工作实践,我们认为,必须坚持依法管理、科学管理,才能提高卫勤保障能力。  相似文献   

8.
加强后勤规范化管理,是实现军委提出的依法治军和总部党委提出的“从注重设施建设向管理要效益转变”的重要举措。“安徽会议”后,各级党委把贯彻落实会议精神作为党委工作的一项重要内容来抓,科学部署,精心组织,扎实工作,部队后勤规范化管理呈现出良好的发展势头。  相似文献   

9.
曹鹏 《东北后备军》2005,(12):35-35
一、警备工作是依法治军、从严治军的重要手段。依法治军、从严治军的归宿还是对人的管理教育,目的是不出事故,不出案件,避免出现违法乱纪问题。这在一定程度上可以通过日常的警备管理工作来避免和杜绝,可以说警备工作是为依法治军、从严治军服务的。同时《中国人民解放军警备条令》也把“依法办事,严格管理”作为警备工作的原则,这也说明了警备工作与依法治军,从严治军的关系。  相似文献   

10.
我国加入 WTO 后,部队财经工作的内外部环境发生了深刻变化,财经工作的任务比过去任何时候都更为艰巨。要保证军事斗争准备需要,提高管财理财水平,首先要适应新时期财经工作指导思想的转变,正确处理保障与管理中的各种关系;其次要继续深化管理与改革,不断研究新情况解决新问题,着力提高依法理财的质量与效能;再次要进一步加强对财经工作的领导,努力营造依法理财的良好氛围,确保财经工作健康有序地运行。  相似文献   

11.
在研究型大学成为许多高校追求目标的同时,应当关注除知识生产、传播和应用之外的领域,学生工作便是其中之一。本文试图探究在研究型大学中,本科生学生工作的功能应当如何定位这一问题。这与研究型大学本科生的培养目标息息相关。  相似文献   

12.
How do religious civil wars evolve? Many violent conflicts are fought between groups of different faiths. The paper argues, however, that religious differences rarely directly lead to conflict onset. Rather, the apparent religious dimension of many civil wars is a consequence of successful religious framing. Political and military leaders offer religious interpretations designed to legitimize the use of force and to mobilize believers to violent action. Such framing processes can be more or less successful, depending inter alia on the authority of the political and religious leadership, on the coherence and appropriateness of the frames, on the existence of persuasive counter-frames, and on the availability of communication infrastructures that allow for effective dissemination of religious frames. Comparing violent conflicts in the Philippines and Thailand, the paper shows that religious mobilization can fail along the theoretically predicted lines.  相似文献   

13.
Although the Islamic State in Iraq and al-Sham (ISIS) is seen as a novel manifestation of Islamic extremism, it is in fact the latest, albeit perhaps the most effective, of a long line of revivalist movements in the Islamic and the Arab worlds. Its motivations – hisba and jihad – differ little from its predecessors and its ambitions – to create a state organised in accordance with the precepts of the Islamic caliphate – reflect a long-standing Islamic ambition. It differs, of course, in terms of the sophistication of its political and military strategies, which mirror the contemporary complexities of the world in which it operates, but its objectives recall long-standing Islamic ideals, even if articulated in radically brutal and extremist ways. More importantly, perhaps, ISIS or Da’ish, to give it its Arabic sobriquet, reflects the enormous degree of resentment inside the Middle East at the ways in which Western powers have intervened in regional affairs over recent years, particularly their support for regimes and economic systems there that have betrayed, in the popular imaginary, the essential principles of social justice that lie at the root of Islamic vision of ideal social order. Indeed, in many respects, its analysis of the world in which it operates and of the objectives it seeks differ little in essence from those any other resistance and rejectionist movement, whether religious or sectarian. More specifically, it has been the sectarian conflict that resulted from the reversal of political order in Iraq as a result of the 2003 American-led invasion that has driven the success of the movement in capturing widespread Sunni support. Whether it can manage the complexities of the administration of a state remains open to question.  相似文献   

14.
There were several high-profile violent incidents in 2011 in Kazakhstan, including several bombings, shootings that targeted police, and a protest turned clash that resulted in a number of deaths. Some of the perpetrators reportedly had links with radical religious groups. An overlooked aspect of the violence is how it is reported in Kazakhstan. There are active, competent media in Kazakhstan, which are largely unknown in the West. An examination of these incidents using the media in Kazakhstan can provide a unique insight into what took place. While Western sources quickly blamed radical religious groups with international connections, media in Kazakhstan have found that there are other reasons for the violence.  相似文献   

15.
群体性事件的界定及意义   总被引:1,自引:0,他引:1  
对改革开放历史条件下群体性事件的界定,不仅是一个理论问题,而且是一个关系到预防和处置群体性事件实践的问题。本文在比较了目前对群体性事件界定的几种具有代表性的意见后,提出了自己的看法。这一界定,有利于分清合法与非法、政治性与非政治性的界限,防止政策上的左右摇摆。  相似文献   

16.
17.
虚拟现实技术在军事领域的应用及对未来战争的影响   总被引:7,自引:0,他引:7  
虚拟现实是一种全新的人—机交互环境,它为人类提供了一种全新的认识世界、改造世界的手段。介绍了虚拟现实的基本概念、特性、分类、构成、虚拟现实技术在军事领域的应用及虚拟现实在未来战争中的影响。  相似文献   

18.
税收实践中,税收制度的累退性、税收调节错位、税收体系不全以及税务管理的乏力,导致了事实上收入分配的不公平。因此,要改变税收结构,调整税收调节,完善税收体系,强化税务管理,以弱化税收实践对收入公平分配的负面效应。  相似文献   

19.
近年来,随着军队使命任务的拓展,涉外非战争军事行动日益成为国家运用军事力量的重要方式。因此,必须加强涉外非战争军事行动中法律保障问题研究,使其在法律框架下进行。加强对涉外非战争军事行动的法律保障,有助于为军队遂行多样化军事任务提供有力的法律支持和保障。  相似文献   

20.
A new devil has emerged to challenge Western values and public virtue, and ever so conveniently, the devil masqueraded in religious garb. Terrorism has become synonymous with Islamic fundamentalism if not with Islam itself, and a new iron wall has descended on the world, as Churchill said, separating East from West, Christendom from Islam. This study examines the question why US policy makers feel a persistent urge to draw foreign policy in moralistic terms and religious metaphor, often to their own detriment.  相似文献   

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