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赵武灵王(约前340年一前295年),名雍,是中国战国中后期赵国君主.早年的赵武灵王,因为参与由中原诸侯发起的"五国相王"而称赵王,但是后来他有感于自己功未成名未就,于是去掉了王号,仍称赵君."赵武灵王"这一称号是后人给予的.赵武灵王是战国时期一位很有作为的君主,他在位时,力排众议大力推行效仿胡人的"胡服骑射"政策,组建起了中国历史上第一支专业化的大规模骑兵部队,赵国因而得以强盛,先后灭掉宿敌中山国,击败林胡、楼烦两大胡族,占领并开发了云中、雁门、代三郡,并修筑了"赵长城",使赵国成为当时能与强秦分庭抗礼的强国.赵武灵王在武功上威名赫赫,战功卓著,然而其本人却在国内政治斗争中被其子、时为赵国国君的赵惠文王囚禁于沙丘,三个月后竟然被活活饿死,死后谥号为武灵王.赵武灵王开创了中国的骑兵时代,他的一生是伟大的一生、轰轰烈烈的一生、富有传奇色彩的一生. 相似文献
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公元前307年,赵国国君武灵王实施了中国历史上一场重要的军事变革——“胡服骑射”。即脱掉中原地区原来宽袍大袖、不便骑射的服装,改穿胡服短装,以训练人民骑马射箭,从而发展强大的骑兵部队。“胡服骑射”由于触及到了传统观念和习俗,所以受到赵国守旧大臣的抵制和反对。如何消除大臣们的抵触情绪,做好他们的思想工作,是摆在赵武灵王面前的一道难关。赵武灵王首先突破观念束缚,在大殿上率先垂范,带头穿胡服。反对派的领头人物公子成,以“称疾不朝”的方式表示对抗。武灵王亲自登门做工作,先耐心地陈说“胡服骑射”的理由,再历述百姓所受游… 相似文献
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战国时期,各诸侯国进行军事改革的不乏其人。赵武灵王“胡服骑射”改革的成功,使孱弱的赵国在一个时期内一跃而成为仅次于秦的军事强国,更为后世创建了一个崭新的兵种——骑兵。本文拟就这次改革成功的原因作些粗浅探讨。赵武灵王,名雍,在位期间(公元前325—前299年)正处在各诸侯国间兼并和反兼并更加频繁、激烈的时期。为了能在兼并战争中占据优势,不少诸侯国先后进行了政治、 相似文献
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针对青年民兵对思想教育存有喜近厌远、喜实厌虚的心理,邯郸市警备区在进行国防教育时,注意顺应民兵心理,从本市实际出发,充分利用乡土教材,尽量把教育搞得近体、直观、实际。具体做法: 一是利用古赵遗迹,激励尚武精神。邯郸为战国时赵国都城,现在城里还留有赵武灵王丛台、插箭 相似文献
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山西省灵丘县被称为燕赵际会之地、晋冀锁匙之冲,春秋战国时期的赵武灵王活动于此。抗战时期震惊中外的平型关大捷发生于此。灵丘县人武部充分挖掘本地历史上的军事故事尤其是中国共产党领导的历次革命斗争精彩战例,编撰成爱国主义和国防教育材料,作为民兵政治教育素材和中小学爱国主义教育乡土教材,并将相关材料充实到本县爱国主义教育基地和国防教育展览馆,让光荣传统的感染力在灵丘大地持续释放正能量,让红色基因的传承力在革命老区代代沿袭。 相似文献
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单脉冲星自主导航的可行性分析 总被引:1,自引:0,他引:1
在全面分析美国X射线脉冲星自主导航(XNAV)计划和国内外相关研究的基础上,提出了我国在现阶段实施"单脉冲星自主导航"计划的建议.认为无论是国防建设和经济建设的战略需求,还是我国现阶段的科学技术研究基础,实施这一计划都是必要与可行的. 相似文献
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长平之战中赵国以赵括替换廉颇为将作为战国时期一个重大的历史事件,其起因源于司马迁之“反间说”,认为赵国换将是因秦间之谣言所致,千古因袭.综合各种史料重新考量之,其实并非如此.以赵孝成王为核心的赵国领导层临阵换将,其原因有三:经济状况是迫使赵国换将的根本原因;军事抉择是赵国换将的直接动因;国内政治派别斗争是赵国换将的推动因素. 相似文献
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本文对美国“国家先进制造战略计划”相关的战略与措施及在国防领域的相关动态进行了介绍。自2012年以来,美国在制造业尤其是先进制造领域的投入不断加大,奥巴马政府为实现2015年比2010年出口总额翻番的目标,将重振制造业作为核心战略之一,制定了“国家先进制造战略计划”,并从经费投入、机构设置、机制建设、人才培养等多个方面支持和实施该计划。 相似文献
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Okolo Ben Simon 《African Security Review》2014,23(2):161-171
Nigeria is currently faced with serious domestic challenges. While the state is not officially at war, it is standing on the precipice, especially with the eruption of violence occasioned by the emergence of the Boko Haram sect and the tenuous peace in the Niger Delta. With the 2015 general elections on the horizon, fears of further violence and disintegration are rife, more so because of the debate over who occupies the Presidential Villa at Abuja. President Goodluck Jonathan, a southerner, seems poised for a comeback even amidst the vociferous challenge posed by the political elites of northern Nigeria. This article looks at the different scenarios that might play out in 2015. It analyses the challenges of the survival of the Nigerian state, and makes some policy recommendations that Nigeria and its people need to put into place in order to ensure its survival beyond 2015. 相似文献
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Ian S Spears PhD 《African Security Review》2013,22(2):14-25
The most recent major document on human security tells us more about the ideal of human security than how this worthy objective can best be achieved. This is a problem because most African states were created to serve as a bulwark against further colonial rule rather than provide domestic order and protection for their citizens. Many African states have since become battlegrounds for ethnic or economic struggles. Neither a new and committed African leadership, nor intervention by the international community, is likely to transcend this problem and effectively advance the human security agenda. A reformed African state—one which induces leaders to be more concerned with advancing the interests of their people more broadly—remains the only viable alternative. The problem is that any reform of African states will also involve difficult trade-offs and dilemmas. 相似文献
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邓云峰 《兵团教育学院学报》2003,13(2):28-30
炽情创作状态是书法家追求艺术高境界的一种心理体验,是一种突然的颖悟,是一种表现的激情,是一种审美的愉悦,是一种“如痴如醉”的精神状态。 相似文献
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详细分析了固定故障所反映出的状态变换特征,提出状态变换故障模型以及相对应的测试生成压缩方法;基于无复位时序电路,深入研究了有复位状态的同步状态机测试生成方法的扩展问题;最后讨论了故障精简以及启发知识在测试生成中的应用问题。 相似文献
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以状态跳变图为基础,深入分析了冗余变换与非法变换的特征,提出结构冗余和功能冗余的概念,并讨论了可测故障、不可测故障和冗余之间的联系.最后结合验证和测试生成,提出状态冗余的隐含遍历确认策略. 相似文献
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Eirik Lang Harris 《Journal of Military Ethics》2019,18(1):48-64
Chapter 15 of the Xunzi stands as the most comprehensive account of the early Confucian analysis of warfare. Unlike a range of other early, non-Confucian discussions on warfare, particular strategies and tactics are taken to be of secondary importance. Thus, Xunzi refuses to discuss practical military strategy without framing it within a much broader ethical, social, and political context. On his account, a well-ordered, flourishing state necessarily rests upon a particular set of rituals and social norms in which people can cultivate themselves morally. Such a state has nothing to fear from any enemy, no matter how tactically sophisticated or militarily skilled. To many, such a view seems overly optimistic. However, given that Xunzi is anything but Pollyannaish in other parts of the text and is quite pessimistic about human nature in general, it behooves us to dig a bit more deeply into his ideas about military affairs and examine whether they can be understood in a more plausible light. This article provides a reading of Xunzi’s views on military affairs that is internally consistent and corresponds with Xunzi’s broader ethical and political views, while also showing why someone of Xunzi’s obvious intellectual acumen might hold such a view. 相似文献