试论先进军事文化的自觉、自信和自强

《中共中央关于深化文化体制改革推动社会主义文化大发展大繁荣若干重大问题的决定》（以下简称《决定》）强调,要培养高度的文化自觉和文化自信,努力建设社会主义文化强国。在这个新起点上,要保持军队在社会主义先进文化建设的前列地位,务必端正认识,从容应对,强能扩供,确保先进军事文化的自觉、自信和自强。确保“三自”的过程,也是创新发展先进军事文化,不断增强广大官兵的军魂意识、宗旨意识和使命意识,使我军听党指挥、服务人民、英勇善战优良传统一代代传承下去的过程。     

建设社会主义文化强国是发展中国特色社会主义的内在要求

建设社会主义文化强国是发展中国特色社会主义的内在要求。它与中国特色社会主义事业总体布局相适应,与建设富强民主文明和谐的社会主义现代化国家目标相承接,与我国深厚文化底蕴和丰富文化资源相匹配。既顺应时代潮流,又体现人民愿望;既符合实际,又催人奋进。     

武警校园文化在文化强警中的重要作用

校园文化作为武警院校内部的精神环境,像一种无形的模具,从外在形式到内在心理,形成军校学员共同的政治价值观与政治理想,使每一位成员都成为军队责任感和荣誉感的承担者,从而真正凸显了“文化强警”这一时代主题。“校园文化建设”更应成为春潮涌动的巨大“引擎”,在文化强警的大潮中迎风破浪。     

从行为思维到知性思维：草原核心文化的思维图式

从逻辑运思来看，草原核心文化演绎著从行为思维到概念思维再到知性思维的历史图景。也正是在这个思维的自我否定的历史进程中，草原核心文化明证了其“是其所是”、“是其然是”和“是其应是”的内在机理，获得了原初性、革新性和旗帜性的生活表征。     

加强社会主义文化建设的几点思考

加强社会主义文化建设，必须坚持社会主义核心价值体系；必须立足中国特色社会主义实践，全方位体现社会主义的价值追求，符合中国特色社会主义建设的实际，坚持“以人为本”；必须在实践中不断创新，实现继承和创新的统一，坚持“三贴近”和“双百”方针。     

‘Innovate or die’: Organizational culture and the origins of maneuver warfare in the United States Marine Corps

The purpose of this article is twofold. First, this article contributes to the understanding of the origins of maneuver warfare as the capstone doctrine of the Marine Corps. It does so by identifying a second source that fostered change in the Marine Corps – one in addition to disquiet about the conduct of the war in Vietnam – which stemmed from the challenges posed by the United States' post-Vietnam strategic and military reorientation. And second, this article examines the influence of organizational culture, or identity, on innovation in the Marine Corps. A critical strand in the growing literature on military innovation focuses on organizational culture and how it influences the behavior and responses of particular military organizations. This article contributes to this literature by analyzing the influence of the organizational culture of the Marine Corps in shaping what was deemed an appropriate response to the challenges it confronted in the 1970s.     

THE AU MISSION IN BURUNDI

Abstract

Even though the Movimento Popular de Libertação de Angola (Popular Movement for the Liberation of Angola, MPLA) managed to take firm control of the state as the war ended in 2002, this article contends that its hegemony is not absolute. At the fringes of the state administration, emerging regional elites have established associations that seek to provide a remedy against the centralised system, which essentially deprives regions of political influence and sufficient economic resources. As in many other countries on the African continent, political identities that were legally enforced and institutionally reproduced in colonial times have hardly been transcended in the post-colonial period. Even if the associations' influence today does not yet reach further than bringing some insecurity to an otherwise secure polity dominated by the MPLA, the associations could play a role in reinforcing strong regional solidarity and give political expression to feelings of exclusion. Such sentiments could in turn lead to an increase of exclusivity ideas about citizenship, or even xenophobic violence. Much will depend on the strategies of the MPLA, and to what extent it will accommodate these emergent forces in the post-war era, not the least through the current sub-national state reforms.     

Ministries of peacebuilding in sub-Saharan Africa: rationale,functions and establishment

Abstract

This paper begins by explaining the concept of a culture of peace and contrasts it with a culture of violence. It argues that traditional ways of trying to achieve peace – based on force or threat of force – are costly, ineffective and of doubtful morality. At the same time, nonviolent means have achieved some formidable successes. The paper proposes the establishment of national ministries of peacebuilding to coordinate and implement the building cultures of peace in sub-Saharan Africa. The broad tasks and specific functions of such ministries are explained and some likely objections are answered. The paper concludes with a discussion of the necessary conditions for such ministries to be established and to be effective in building cultures of peace.     

延安时期农村文化建设的基本经验

延安时期,中国共产党在农村文化建设方面创造了辉煌业绩,积累了大量宝贵经验,主要体现在：中国共产党的高度文化自觉和有力领导;突出农民的文化建设主体地位,引导农民自我表现、自我教育、自我服务;坚持“三贴近”原则,紧贴农村实际、农民生活和农民群众办文化,等等。回顾并总结延安时期农村文化建设的基本经验,无疑具有重要的现实指导意义。     

武警部队“忠诚卫士文化”建设历程探析

以《武警年鉴》原始资料为基础,从三个阶段简述武警部队“忠诚卫士文化”建设的历程：以武警部队重新组建为标志,忠诚卫士文化建设进入自发发展时期;以“中国武警十大忠诚卫士”评选为标志,忠诚卫士文化建设进入迅速发展时期;以《武警部队先进军事文化建设纲要》颁发为标志,忠诚卫士文化建设进入有意识地打造品牌的时期。