| 论孔子“仁智统一”的人格塑造学说 |
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| 引用本文： | 陈建春.论孔子“仁智统一”的人格塑造学说[J].中国人民武装警察部队学院学报,2009,25(1):66-68. |
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| 作者姓名： | 陈建春 |
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| 作者单位： | 西北师范大学政法学院,甘肃兰州,730070
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| 摘 要： | 作为中国乃至世界上最伟大的思想家、教育家之一，孔子是中国思想文化的创立者和奠基者。仁智高度统一是他的为人之道和理想人格。孔子以“仁”为核心的仁智统一学说的本质是“爱人”与“知人”的统一，也就是伦理学与认识论的统一。仁智统一学说奠定了儒家主体人格修养论的基础。
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| 关 键 词： | 仁 智 仁智统一 人格 |
On Confucius's Theory of Personality of Humanity and Wisdom |
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| CHEN Jian-chun.On Confucius''s Theory of Personality of Humanity and Wisdom[J].Journal of the Chinese People's Armed Police Force Academy,2009,25(1):66-68. |
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| Authors: | CHEN Jian-chun |
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| Institution: | CHEN Jian - chun (Department of Politics and Law, Northwest Normal University, Lanzhou, Gansu Province 730070, China) |
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| Abstract: | As one of the greatest ideologist educationalist in China, even in the world, Confucius is a organizer and founder of Chinese ideological culture. A high degree of unity to humanity and wisdom is the way to be a man and ideal personality. The essence of the unified theory of humanity and wisdom is the core of humanity and the unity of ＂love men＂ and ＂knowing＂ is also the unity of the ethic and epistemology. The unified theory of humanity and wisdom lay the foundation for views of the main Confucian personality of self - cultivation. This article reveals its inner unity through expounding Confucius＇ ＂Benevolence＂ and ＂Wisdom＂. |
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| Keywords: | Humanity Wisdom unity of Humanity and Wisdom personality |
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