When the green gets greener: political Islam's newly-found environmentalism

Although the environmental movement was established in the West, there is currently an Islamist variant that has received less attention. The Quran and the Hadiths provide guidance for the faithful on the relationship between Allah, humanity and nature. The article will examine and compare the environmental agendas of six Islamist groups: Hizb'allah, Hizb ut-Tahrir, Hamas, the Muslim Brotherhood, Jamaat-e-Islami, and al Qaeda. While they all share similar concerns, Islamists have developed globalized, glocalized, or localized ‘scales’ of engagement, depending on the targeted audience. Finally, the article will examine the security implications of Islamist environmentalism, including the possibility of an alliance between Islamists and militant environmentalists.     

On the brink: The resurgence of militant Islam in Central Asia

Since Operation Enduring Freedom, Central Asian militants, such as the Islamic Movement of Uzbekistan, have fled to Pakistan from their previous strongholds in Afghanistan. However, many militants have begun returning to Central Asia. Thus questions are raised as to what extent militancy has the potential to thrive with the pending North Atlantic Treaty Organization withdrawal from Afghanistan set for 2014? Is militancy a legitimate security threat to Central Asia? What strategies might militants implement? Thus, this article examines the current state of militancy, analyzes militant trends, introduces Afghanistan and Pakistan into the Central Asian equation, and determines the militants' capability and overall strategy. The article concludes that militant Islam, regardless of its current numbers, remains a viable threat to regional security, Afghanistan will be an essential factor for the future of Central Asian militancy, and the form this re-emergence will take becomes apparent.     

中亚四国伊斯兰教现状及对我国的启示

无论在历史上还是在现实中,伊斯兰教对中亚四国的政治、经济、文化等社会各方面都产生了深远的影响。在分析研究中亚四国伊斯兰教现状的基础上,阐述其对我国的启示。     

Combating Islamist radicalisation in South Africa

Is radical Islamism spreading in South Africa? The answer has to be an emphatic ‘yes’. When discussing issues of radicalisation in Africa, commentators often examine the case of Somalia's al-Shabaab or al-Qaeda's North African franchise, al-Qaeda in the Islamic Maghreb (AQIM). Very little attention is paid to radicalisation amongst South Africa's Muslim population. Yet, there is growing evidence that South Africa has come to play an important role in global jihadi networks, from the provision of safehouses and identity documents to the movement of funds and the existence of paramilitary camps for local and foreign jihadis. This paper aims to briefly examine radicalisation and its attendant sources in the country, as well as seeking ways to combat it utilising lessons learned from other countries. ‘Institutional socialisation’ by means of the sources of radicalisation, as well as the concept of what could be termed ‘the democratisation of jihad’ are discussed. The author also proposes ways to combat radicalisation in South Africa utilising lessons learned from other countries, concluding that issues of radicalisation and deradicalisation have to be dealt with on the part of both government and the South African Muslim community.     

A1 Qaeda and the radical Islamic challenge to western strategy

The September 11 global crisis prompted by the attacks on the World Trade Center and the Pentagon raises major questions concerning the nature and trajectory of terrorism in the post-Cold War global order. Hitherto, terrorism has been largely debated by analysts at the level of nation states. Terrorist and insurgent movements have also been largely anchored in nationalist and ethnic power bases even when they have sought to mobilise a transnational ideological appeal on religious or class grounds. There have been a few exceptions to this pattern such as the alliance between the German Baader-Meinhof group and the Japanese Red Army Faction, but even such international alliances as this did not, until at least the 1980s, presage anything like a global terrorist network necessitating a global strategic response. This study examines terrorism and global strategic responses.     

Accounting for Lebanese Muslims’ perspectives on the Islamic state (ISIS): religious militancy,sectarianism and personal attributions

This article seeks to determine the correlates of Lebanese Muslims perceptions of the Islamic State (ISIS) which are measured using the hypotheses that commitment to political Islam, young age, education and occupational status would predict approval of ISIS. In view of the accentuated polarisation between Sunnis and Shiis along sectarian lines, it is proposed that dislike for the Shiis would enhance the level of support for ISIS. The study was based on a cross-sectional survey Lebanese Muslims (N?=?302) administered during the fall of 2015.The suggestion is that adherence to the tenets of political Islam, sectarianism and educational attainment are major predictors of endorsement for ISIS.     

Terrorism,Radicalisation and Moral Panics: Media and Academic Analysis and Reporting of 2016 and 2017 ‘Terrorism’

Radicalism or radicalisation has become a serious political and academic theme in recent years and any incident involving Muslims now almost automatically acquires the cachet, as events in 2016 and 2017 have shown. However, despite vast sums and resources expended on the subject no one can define what they mean by ‘it’. This should make us pause and question what precisely it is that causes so much alarm and is it worth the resources, time and effort employed to respond to it?     

Merits and Limits of Counter-ideological Work Against Terrorism: A Critical Appraisal

Counter-ideological work is touted as crucial in combating terrorism. This article attempts to analyse the role of counter-ideology in dealing with a particular type of terrorism: Muslim jihadist extremism. This paper reiterates findings from existing research, in arguing that counter-ideology is indispensable for three reasons: firstly, to prevent Muslims from genuinely believing that terrorism is sanctioned by the faith; secondly, it is instructive to assure non-Muslims that Islam per se, is not the problem; and finally, it can be used to ‘rehabilitate’ terrorists who are in detention. However, this paper also suggests four criticisms of many counter-ideological efforts, and posit that in order for such work to be truly effective, the following shortcomings need to be rectified: firstly, the creation of unnecessary frontiers that may alienate potential allies; secondly, the inability to ‘preach to the right crowd’; thirdly, the perils of promoting ‘moderate’ and ‘progressive’ Islam; and finally, credibility issues associated with the people spearheading such works. An underlying factor that lurks in the background of all of these is the role of the ulama, or Islamic religious scholars. This article further hopes to contribute to the literature on counter-terrorism by exercising more scrutiny on the role of the ulama.     

‘Faced with death,even a mouse bites’: Social and religious motivations behind terrorism in Chechnya

This article analyzes the motivations behind individuals who chose to adopt terrorist methods in the Chechen conflicts of the late 1990s and early 2000s. While the seemingly obvious motivation in joining in a ‘religious’ war of jihad would be a strong belief in that religion, the reality is more complicated. The motivations behind these individuals were not only religious, but cultural, social, and political. This indicates that while the methods and ideological rhetoric adopted by Chechen terrorists prove similar to methods adopted by terrorists across the world, the fundamental causes and drive behind these terrorists are actually quite distinct and unique from others.     

Underselling Islamist extremism in Sub-Saharan Africa

Islamist extremism as an ideology has seemingly spread in influence in the past few years. The violent Islamist threat may have a singular religious dogma, but that does not mean that it will interact in the same fashion within the various cultures it infests. The Sub-Saharan region is one general context where Islamist extremism is both vividly active and misunderstood. Africa's reaction to: Arabization; the adjustment to post-colonial rule; the perception of secular government institutions; the extent of cultural and religious pluralism; and the local character of Muslim leadership and institutions are all very different from that of the Middle East. Scores of terrorism analysts and even Arab populations only too familiar with the Middle East context superimpose Middle East threats over the Sub-Saharan African cultural landscape. Instead of generalizing the Islamist threats, it might be better to ask why it is that violent Islamist groups have traditionally been challenged to expand their influence in Muslim Sub-Saharan Africa. The underestimated Islamist is using ignorance to its advantage, recruiting through channels unnoticed by its Arab counterparts while creatively catering its message by region.