论陶渊明的文化心理

陶渊明的精神世界与其思想性格的形成是一个复杂的过程,他的人生道路,包括其家庭出身、教育熏陶、社会环境及各种人生遭遇等等,都无不深刻地影响着他的文化心理,他的数次出仕与最终的归隐正是他文化心理的行为诠释。从传统文化的角度来研究陶渊明的心理深层次内涵,有利于我们认识中国的传统文化积淀,以一种文化的力量,思想的力量,促进我们从传统的心理素质向现代心理素质转变。     

部队思想政治工作应高度重视传统文化的现代转化

传统文化的现代转化,是新的历史条件下对传统文化的继承和发展。新时期部队思想政治工作必须重视传统文化的现代转化,这关系官兵民族精神和道德品质的培养,它丰富的精神内涵至今仍然具有旺盛的生命力。     

关于培养文化自觉和文化自信的几点思考

高度的文化自觉和文化自信,是推动文化繁荣发展的思想基础和先决条件。培养文化自觉和文化自信,必须建立在对坚持马克思主义指导地位、传承优秀传统文化、借鉴国外优秀文化成果等问题的正确认识基础之上。     

试论先进军事文化的自觉、自信和自强

《中共中央关于深化文化体制改革推动社会主义文化大发展大繁荣若干重大问题的决定》（以下简称《决定》）强调,要培养高度的文化自觉和文化自信,努力建设社会主义文化强国。在这个新起点上,要保持军队在社会主义先进文化建设的前列地位,务必端正认识,从容应对,强能扩供,确保先进军事文化的自觉、自信和自强。确保“三自”的过程,也是创新发展先进军事文化,不断增强广大官兵的军魂意识、宗旨意识和使命意识,使我军听党指挥、服务人民、英勇善战优良传统一代代传承下去的过程。     

建设社会主义文化强国是发展中国特色社会主义的内在要求

建设社会主义文化强国是发展中国特色社会主义的内在要求。它与中国特色社会主义事业总体布局相适应,与建设富强民主文明和谐的社会主义现代化国家目标相承接,与我国深厚文化底蕴和丰富文化资源相匹配。既顺应时代潮流,又体现人民愿望;既符合实际,又催人奋进。     

武警校园文化在文化强警中的重要作用

校园文化作为武警院校内部的精神环境,像一种无形的模具,从外在形式到内在心理,形成军校学员共同的政治价值观与政治理想,使每一位成员都成为军队责任感和荣誉感的承担者,从而真正凸显了“文化强警”这一时代主题。“校园文化建设”更应成为春潮涌动的巨大“引擎”,在文化强警的大潮中迎风破浪。     

Mirror,mirror on the wall,who is the most offensive of them all? – Explaining the offensive bias in military tactical thinking

This article explores why the offensive predominates military tactical thinking. With survey results showing an offensive bias among 60 per cent of senior Swedish officers and as many as 80 per cent in the case of the army, it is clear that this is not just a problem of the past but is equally relevant today. The article asks why there is a tendency to perceive and understand offensive tactics as the preferred choice and the way to conduct battle that should be encouraged and preferred. Drawing on existing research and the findings of a pilot study, ten propositions for why the offensive bias exists are tested using a mixed-method approach. Based on the findings, the article develops a model to understand why the offensive dominates military tactical thinking. It is found that the two key constitutive factors behind the offensive bias are military culture and education. These factors most directly and profoundly influence an officer’s identity, perceptions, and thinking. Military culture and education, in turn, work as a prism for four other factors: military history, the theory and principles of war, doctrine and TTPs, and psychological factors.     

Moving the techno-science gap in Security Force Assistance

This paper looks at the impact of military technology diffusion on military assistance operations (MAO), in the United States known as Security Force Assistance or SFA. The discussion looks conceptually at the role of technological change and how it interacts with martial cultures in military assistant operations. I argue that growing trends in science and technology suggest potential conflicts between culture and technology. Relying on a culture-technology model drawn from anthropology, the paper contends that new technologies will present increasing challenges for the emerging MAO landscape. The paper will illustrate that the techno-science gap will continue to grow as innovations such as robotics, sensors, and networks continue to develop. Finally, the paper will look at ways to overcome this conflict between culture and technology.     

论华夏民族文化对大学生爱国主义信念建构的影响

华夏民族在征服自然、创新社会、演绎历史的伟大实践中也创造了恢宏绚丽的民族优秀文化。中华民族博大精深、温雅畅融、弘萃通远的文化传统对于当代大学生彰显民族文化理念,树立民族自尊心、自信心,反对民族虚无主义,振奋民族雄起精神等皆大有裨益。为此,高校弘扬爱国主义教育将是德育施教的主旋律。